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As if to symbolize this state of things, the

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Some additional account must be given of Bembo. In the first place, he was far from being liked. A dark, moody savage, everybody but the mate more or less distrusted or feared him. Nor were these feelings unreciprocated. Unless duty called, he seldom went among the crew. Hard stories too were told about him; something, in particular, concerning an hereditary propensity to kill men and eat them. True, he came from a race of cannibals; but that was all that was known to a certainty.

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slot machines horseshoe casino indiana£¬Where are you, sheet-anchor-men! Captains of the tops! gunner's mates! mariners, all! Muster round the capstan your venerable beards, and while you braid them together in token of brotherhood, cross hands and swear that we will enact over again the mutiny of the Nore, and sooner perish than yield up a hair!I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality. As the means of making the nearest approach to this ideal, utility would enjoin, first, that laws and social arrangements should place the happiness, or (as speaking practically it may be called) the interest, of every individual, as nearly as possible in harmony with the interest of the whole; and secondly, that education and opinion, which have so vast a power over human character, should so use that power as to establish in the mind of every individual an indissoluble association between his own happiness and the good of the whole; especially between his own happiness and the practice of such modes of conduct, negative and positive, as regard for the universal happiness prescribes: so that not only he may be unable to conceive the possibility of happiness to himself, consistently with conduct opposed to the general good, but also that a direct impulse to promote the general good may be in every individual one of the habitual motives of action, and the sentiments connected therewith may fill a large and prominent place in every human being's sentient existence. If the impugners of the utilitarian morality represented it to their own minds in this its true character, I know not what recommendation possessed by any other morality they could possibly affirm to be wanting to it: what more beautiful or more exalted developments of human nature any other ethical system can be supposed to foster, or what springs of action, not accessible to the utilitarian, such systems rely on for giving effect to their mandates.Now, sword or dagger, human arms are but artificial claws and fangs, tied on like false spurs to the fighting cock. So, we repeat, Oberlus, czar of the isle, gaffles his four subjects; that is, with intent of glory, puts four rusty cutlasses into their hands. Like any other autocrat, he had a noble army now.The channel between¡ªthe sole inlet to the bay¡ªseems but a biscuit's toss over; you see naught of the land-locked sea within till fairly in the strait. But, then, what a sight is beheld! Diversified as the harbour of Constantinople, but a thousand-fold grander. When the Neversink swept in, word was passed,

That first of judicial virtues, impartiality, is an obligation of justice, partly for the reason last mentioned; as being a necessary condition of the fulfilment of the other obligations of justice. But this is not the only source of the exalted rank, among human obligations, of those maxims of equality and impartiality, which, both in popular estimation and in that of the most enlightened, are included among the precepts of justice. In one point of view, they may be considered as corollaries from the principles already laid down. If it is a duty to do to each according to his deserts, returning good for good as well as repressing evil by evil, it necessarily follows that we should treat all equally well (when no higher duty forbids) who have deserved equally well of us, and that society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in the utmost possible degree to converge. But this great moral duty rests upon a still deeper foundation, being a direct emanation from the first principle of morals, and not a mere logical corollary from secondary or derivative doctrines. It is involved in the very meaning of Utility, or the Greatest-Happiness Principle. That principle is a mere form of words without rational signification, unless one person's happiness, supposed equal in degree (with the proper allowance made for kind), is counted for exactly as much as another's. Those conditions being supplied, Bentham's dictum, 'everybody to count for one, nobody for more than one,' might be written under the principle of utility as an explanatory commentary.[D] The equal claim of everybody to happiness in the estimation of the moralist and the legislator, involves an equal claim to all the means of happiness, except in so far as the inevitable conditions of human life, and the general interest, in which that of every individual is included, set limits to the maxim; and those limits ought to be strictly construed. As every other maxim of justice, so this, is by no means applied or held applicable universally; on the contrary, as I have already remarked, it bends to every person's ideas of social expediency. But in whatever case it is deemed applicable at all, it is held to be the dictate of justice. All persons are deemed to have a right to equality of treatment, except when some recognised social expediency requires the reverse. And hence all social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn. The entire history of social improvement has been a series of transitions, by which one custom or institution after another, from being a supposed primary necessity of social existence, has passed into the rank of an universally stigmatized injustice and tyranny. So it has been with the distinctions of slaves and freemen, nobles and serfs, patricians and plebeians; and so it will be, and in part already is, with the aristocracies of colour, race, and sex.We call ours a utilitarian age, and we do not know the uses of any single thing. We have forgotten that water can cleanse, and fire purify, and that the Earth is mother to us all. As a consequence our art is of the moon and plays with shadows, while Greek art is of the sun and deals directly with things. I feel sure that in elemental forces there is purification, and I want to go back to them and live in their presence.How often my wife was at me about that projected grand entrance-hall of hers, which was to be knocked clean through the chimney, from one end of the house to the other, and astonish all guests by its generous amplitude. ¡°But, wife,¡± said I, ¡°the chimney¡ªconsider the chimney: if you demolish the foundation, what is to support the superstructure?¡± ¡°Oh, that will rest on the second floor.¡± The truth is, women know next to nothing about the realities of architecture. However, my wife still talked of running her entries and partitions. She spent many long nights elaborating her plans; in imagination building her boasted hall through the chimney, as though its high mightiness were a mere spear of sorrel-top. At last, I gently reminded her that, little as she might fancy it, the chimney was a fact¡ªa sober, substantial fact, which, in all her plannings, it would be well to take into full consideration. But this was not of much avail.CHAPTER VIII. THE TATTOOERS OF LA DOMINICA

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Every evening these countrymen of Luther and Melancthon gathered on the forecastle to sing and pray. And it was exalting to listen to their fine ringing anthems, reverberating among the crowded shipping, and rebounding from the lofty walls of the docks. Shut your eyes, and you would think you were in a cathedral.

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Meanwhile, the boatswain stood solemnly on the other side, with a green bag in his hand, from which, taking four instruments of punishment, he gave one to each of his mates; for a fresh

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Once, an English lad came up with a little coffee-pot, which he managed to crowd in between two pans. This done, he went below. Soon after a great strapping Irishman, in knee-breeches and bare calves, made his appearance; and eying the row of things on the fire, asked whose coffee-pot that was; upon being told, he removed it, and put his own in its place; saying something about that individual place belonging to him; and with that, he turned aside.£¬No wonder, that as her thoughts now wandered to the unreturning ship, and were beaten back again, the hope against hope so struggled in her soul, that at length she desperately said, ¡£But as every effect is but the cause of another and a subsequent one, so it now happened that finding themselves thus clannishly, and not altogether infelicitously entitled, the occupants of the venerable church began to come together out of their various dens, in more social communion; attracted toward each other by a title common to all. By-and-by, from this, they went further; and insensibly, at last became organized in a peculiar society, which, though exceedingly inconspicuous, and hardly perceptible in its public demonstrations, was still secretly suspected to have some mysterious ulterior object, vaguely connected with the absolute overturning of Church and State, and the hasty and premature advance of some unknown great political and religious Millennium. Still, though some zealous conservatives and devotees of morals, several times left warning at the police-office, to keep a wary eye on the old church; and though, indeed, sometimes an officer would look up inquiringly at the suspicious narrow window-slits in the lofty tower; yet, to say the truth, was the place, to all appearance, a very quiet and decorous one, and its occupants a company of harmless people, whose greatest reproach was efflorescent coats and crack-crowned hats all podding in the sun.¡£

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Now, sailors newly waked are no cherubs; and therefore not a word is spoken, everybody munching his biscuit, grim and unshaven. At this juncture an affable-looking scamp¡ªFlash Jack¡ªcrosses the forecastle, tin can in hand, and seats himself beside the land-lubber.£¬CHAPTER XXXV. FLOGGING NOT LAWFUL.¡£Several times, too, Blunt treated himself to a flowing bumper of horse salts (Glauber salts); for like many other seamen, he never went to sea without a good supply of that luxury. He would frequently, also, take this medicine in a wet jacket, and then go on deck into a rain storm. But this is nothing to other sailors, who at sea will doctor themselves with calomel off Cape Horn, and still remain on duty. And in this connection, some really frightful stories might be told; but I forbear.¡£

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In further explanation of that deep abhorrence with which the backwoodsman regards the savage, the judge used to think it might perhaps a little help, to consider what kind of stimulus to it is furnished in those forest histories and traditions before spoken of. In which behalf, he would tell the story of the little colony of Wrights and Weavers, originally seven cousins from Virginia, who, after successive removals with their families, [230] at last established themselves near the southern frontier of the Bloody Ground, Kentucky: 'They were strong, brave men; but, unlike many of the pioneers in those days, theirs was no love of conflict for conflict's sake. Step by step they had been lured to their lonely resting-place by the ever-beckoning seductions of a fertile and virgin land, with a singular exemption, during the march, from Indian molestation. But clearings made and houses built, the bright shield was soon to turn its other side. After repeated persecutions and eventual hostilities, forced on them by a dwindled tribe in their neighborhood¡ªpersecutions resulting in loss of crops and cattle; hostilities in which they lost two of their number, illy to be spared, besides others getting painful wounds¡ªthe five remaining cousins made, with some serious concessions, a kind of treaty with Mocmohoc, the chief¡ªbeing to this induced by the harryings of the enemy, leaving them no peace. But they were further prompted, indeed, first incited, by the suddenly changed ways of Mocmohoc, who, though hitherto deemed a savage almost perfidious as Caesar Borgia, yet now put on a seeming the reverse of this, engaging to bury the hatchet, smoke the pipe, and be friends forever; not friends in the mere sense of renouncing enmity, but in the sense of kindliness, active and familiar.£¬Tahiti is by far the most famous island in the South Seas; indeed, a variety of causes has made it almost classic. Its natural features alone distinguish it from the surrounding groups. Two round and lofty promontories, whose mountains rise nine thousand feet above the level of the ocean, are connected by a low, narrow isthmus; the whole being some one hundred miles in circuit. From the great central peaks of the larger peninsula¡ªOrohena, Aorai, and Pirohitee¡ªthe land radiates on all sides to the sea in sloping green ridges. Between these are broad and shadowy valleys¡ªin aspect, each a Tempe¡ªwatered with fine streams, and thickly wooded. Unlike many of the other islands, there extends nearly all round Tahiti a belt of low, alluvial soil, teeming with the richest vegetation. Here, chiefly, the natives dwell.¡£Several times when I felt in need of a little medicine, but was not ill enough to report myself to the surgeon at his levees, I would call of a morning upon his steward at the Sign of the Mortar, and beg him to give me what I wanted; when, without speaking a word, this cadaverous young man would mix me my potion in a tin cup, and hand it out through the little opening in his door, like the boxed-up treasurer giving you your change at the ticket-office of a theatre.¡£

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Regardless of decency, and lost to humanity!£¬To the credit of the humane and sensible portion of the roll of American navy-captains, be it added, that they are not so particular in keeping the decks spotless at all times, and in all weathers; nor do they torment the men with scraping bright-wood and polishing ring-bolts; but give all such gingerbread-work a hearty coat of black paint, which looks more warlike, is a better preservative, and exempts the sailors from a perpetual annoyance.¡£¡®Dead!¡¯ I cried,¡£

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