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What a disappointment for our crew! All their little plans for swimming ashore from the wreck, and having a fine time of it for the rest of their days, thus cruelly nipped in the bud.

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slot machines horseshoe casino indiana£¬Many men in his position would have preferred the primrose path of dalliance to the steep heights of duty; but Lord Arthur was too conscientious to set pleasure above principle. There was more than mere passion in his love; and Sybil was to him a symbol of all that is good and noble. For a moment he had a natural repugnance against what he was asked to do, but it soon passed away. His heart told him that it was not a sin, but a sacrifice; his reason reminded him that there was no other course open. He had to choose between living for himself and living for others, and terrible though the task laid upon him undoubtedly was, yet he knew that he must not suffer selfishness to triumph over love. Sooner or later we are all called upon to decide on the same issue¡ªof us all, the same question is asked. To Lord Arthur it came early in life¡ªbefore his nature had been spoiled by the calculating cynicism of middle-age, or his heart corroded by the shallow, fashionable egotism of our day, and he felt no hesitation about doing his duty. Fortunately also, for him, he was no mere dreamer, or idle dilettante. Had he been so, he would have hesitated, like Hamlet, and let irresolution mar his purpose. But he was essentially practical. Life to him meant action, rather than thought. He had that rarest of all things, common sense.You object to my supposition, for but such it is, that the rattle-snake's accountability is not by nature manifest; but might not much the same thing be urged against man's? A reductio ad absurdum, proving the objection vain. But if now,So far as to external sanctions. The internal sanction of duty, whatever our standard of duty may be, is one and the same¡ªa feeling in our own mind; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility. This feeling, when disinterested, and connecting itself with the pure idea of duty, and not with some particular form of it, or with any of the merely accessory circumstances, is the essence of Conscience; though in that complex phenomenon as it actually exists, the simple fact is in general all encrusted over with collateral associations, derived from sympathy, from love, and still more from fear; from all the forms of religious feeling; from the recollections of childhood and of all our past life; from self-esteem, desire of the esteem of others, and occasionally even self-abasement. This extreme complication is, I apprehend, the origin of the sort of mystical character which, by a tendency of the human mind of which there are many other examples, is apt to be attributed to the idea of moral obligation, and which leads people to believe that the idea cannot possibly attach itself to any other objects than those which, by a supposed mysterious law, are found in our present experience to excite it. Its binding force, however, consists in the existence of a mass of feeling which must be broken through in order to do what violates our standard of right, and which, if we do nevertheless violate that standard, will probably have to be encountered afterwards in the form of remorse. Whatever theory we have of the nature or origin of conscience, this is what essentially constitutes it.His advice to a young lad, who shipped with us at Valparaiso, embodies the pith and marrow of that philosophy which enables some man-of-war's-men to wax jolly in the service.

On the present occasion, I shall, without further discussion of the other theories, attempt to contribute something towards the understanding and appreciation of the Utilitarian or Happiness theory, and towards such proof as it is susceptible of. It is evident that this cannot be proof in the ordinary and popular meaning of the term. Questions of ultimate ends are not amenable to direct proof. Whatever can be proved to be good, must be so by being shown to be a means to something admitted to be good without proof. The medical art is proved to be good, by its conducing to health; but how is it possible to prove that health is good? The art of music is good, for the reason, among others, that it produces pleasure; but what proof is it possible to give that pleasure is good? If, then, it is asserted that there is a comprehensive formula, including all things which are in themselves good, and that whatever else is good, is not so as an end, but as a mean, the formula may be accepted or rejected, but is not a subject of what is commonly understood by proof. We are not, however, to infer that its acceptance or rejection must depend on blind impulse, or arbitrary choice. There is a larger meaning of the word proof, in which this question is as amenable to it as any other of the disputed questions of philosophy. The subject is within the cognizance of the rational faculty; and neither does that faculty deal with it solely in the way of intuition. Considerations may be presented capable of determining the intellect either to give or withhold its assent to the doctrine; and this is equivalent to proof. he added, squaring himself with both hands on his rifle, used for a staff, and gazing in the herb-doctor's face with no more reverence than if it were a target. very good; now you see this spot hereNo, I must go now; just a little stroll, that's all; good-bye! Now don't be following me, Pierre. Mrs. Glendinning, will you keep Pierre back? I know you want him; you were talking over some private affair when I entered; you both looked so very confidential.

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Again, when the legitimacy of inflicting punishment is admitted, how many conflicting conceptions of justice come to light in discussing the proper apportionment of punishment to offences. No rule on this subject recommends itself so strongly to the primitive and spontaneous sentiment of justice, as the lex talionis, an eye for an eye and a tooth for a tooth. Though this principle of the Jewish and of the Mahomedan law has been generally abandoned in Europe as a practical maxim, there is, I suspect, in most minds, a secret hankering after it; and when retribution accidentally falls on an offender in that precise shape, the general feeling of satisfaction evinced, bears witness how natural is the sentiment to which this repayment in kind is acceptable. With many the test of justice in penal infliction is that the punishment should be proportioned to the offence; meaning that it should be exactly measured by the moral guilt of the culprit (whatever be their standard for measuring moral guilt): the consideration, what amount of punishment is necessary to deter from the offence, having nothing to do with the question of justice, in their estimation: while there are others to whom that consideration is all in all; who maintain that it is not just, at least for man, to inflict on a fellow creature, whatever may be his offences, any amount of suffering beyond the least that will suffice to prevent him from repeating, and others from imitating, his misconduct.

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Such folks, it seems to me, need mountains for neighbors, to take this emulous conceit of soaring out of them.

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A few days after Johnson presented his bill, as above mentioned, the doctor expressed to me his regret that, although he (Johnson) 'had apparently been played off for our entertainment, yet, nevertheless, he had made money out of the transaction. And I wonder, added the doctor, if that now he cannot expect to receive any further pay, he could be induced to call again.£¬EI,¡£[3]¡£

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That which stirred them so was, seeing with what serenity the builder stood three hundred feet in air, upon an unrailed perch. This none but he durst do. But his periodic standing upon the pile, in each stage of its growth¡ªsuch discipline had its last result.£¬But I meant to speak about the fort. It was a beautiful place, as I remembered it, and very wonderful and romantic, too, as it appeared to me, when I went there with my uncle. On the side away from the water was a green grove of trees, very thick and shady; and through this grove, in a sort of twilight you came to an arch in the wall of the fort, dark as night; and going in, you groped about in long vaults, twisting and turning on every side, till at last you caught a peep of green grass and sunlight, and all at once came out in an open space in the middle of the castle. And there you would see cows quietly grazing, or ruminating under the shade of young trees, and perhaps a calf frisking about, and trying to catch its own tail; and sheep clambering among the mossy ruins, and cropping the little tufts of grass sprouting out of the sides of the embrasures for cannon. And once I saw a black goat with a long beard, and crumpled horns, standing with his forefeet lifted high up on the topmost parapet, and looking to sea, as if he were watching for a ship that was bringing over his cousin. I can see him even now, and though I have changed since then, the black goat looks just the same as ever; and so I suppose he would, if I live to be as old as Methusaleh, and have as great a memory as he must have had. Yes, the fort was a beautiful, quiet, charming spot. I should like to build a little cottage in the middle of it, and live there all my life. It was noon-day when I was there, in the month of June, and there was little wind to stir the trees, and every thing looked as if it was waiting for something, and the sky overhead was blue as my mother's eye, and I was so glad and happy then. But I must not think of those delightful days, before my father became a bankrupt, and died, and we removed from the city; for when I think of those days, something rises up in my throat and almost strangles me.¡£He must have been a member of one of those negro churches, which are to be found in New York. For when we lay at the wharf, I remembered that a committee of three reverend looking old darkies, who, besides their natural canonicals, wore quaker-cut black coats, and broad-brimmed black hats, and white neck-cloths; these colored gentlemen called upon him, and remained conversing with him at his cookhouse door for more than an hour; and before they went away they stepped inside, and the sliding doors were closed; and then we heard some one reading aloud and preaching; and after that a psalm was sung and a benediction given; when the door opened again, and the congregation came out in a great perspiration; owing, I suppose, to the chapel being so small, and there being only one seat besides the stove.¡£

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The arrival and departure of royalty were always announced at the palace by the court artilleryman¡ªa fat old gentleman who, in a prodigious hurry and perspiration, discharged minute fowling-pieces as fast as he could load and fire the same.£¬Stand by to reef all three top-sails!¡ªsettle away the halyards!¡ªhaul out¡ªso: make fast!¡ªaloft, top-men! and reef away!¡£This timely appreciation is particularly easy in respect to tendencies of the change made in our institutions by the Reform Act of 1867. [11]The great increase of electoral power which the Act places within the reach of the working classes is permanent. The circumstances which have caused them, thus far, to make a very limited use of that power, are essentially temporary. It is known even to the most inobservant, that the working classes have, and are likely to have, political objects which concern them as working classes, and on which they believe, rightly or wrongly, that the interests and opinions of the other powerful classes are opposed to theirs. However much their pursuit of these objects may be for the present retarded by want of electoral organization, by dissensions among themselves, or by their not having reduced as yet their wishes into a sufficiently definite practical shape, it is as certain as anything in politics can be, that they will before long find the means of making their collective electoral power effectively instrumental to the proportion of their collective objects. And when they do so, it will not be in the disorderly and ineffective way which belongs to a people not [12]habituated to the use of legal and constitutional machinery, nor will it be by the impulse of a mere instinct of levelling. The instruments will be the press, public meetings and associations, and the return to Parliament of the greatest possible number of persons pledged to the political aims of the working classes. The political aims will themselves be determined by definite political doctrines; for politics are now scientifically studied from the point of view of the working classes, and opinions conceived in the special interest of those classes are organized into systems and creeds which lay claim to a place on the platform of political philosophy, by the same right as the systems elaborated by previous thinkers. It is of the utmost importance that all reflecting persons should take into early consideration what these popular political creeds are likely to be, and that every single article of them should be brought under the fullest light of investigation and discussion, so that, if possible, when the time shall be ripe, whatever is right in them may be adopted, and what is wrong [13]rejected by general consent, and that instead of a hostile conflict, physical or only moral, between the old and the new, the best parts of both may be combined in a renovated social fabric. At the ordinary pace of those great social changes which are not effected by physical violence, we have before us an interval of about a generation, on the due employment of which it depends whether the accommodation of social institutions to the altered state of human society, shall be the work of wise foresight, or of a conflict of opposite prejudices. The future of mankind will be gravely imperilled, if great questions are left to be fought over between ignorant change and ignorant opposition to change.¡£

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'Though held in a sort a barbarian, the backwoodsman would seem to America what Alexander was to Asia¡ªcaptain in the vanguard of conquering civilization. Whatever the nation's growing opulence or power, does it not lackey his heels? Pathfinder, provider of security to those who come after him, for himself he asks nothing but hardship. Worthy to be compared with Moses in the Exodus, or the Emperor Julian in Gaul, who on foot, and bare-browed, at the head of covered or mounted legions, marched so through the elements, day after day. The tide of emigration, let it roll as it will, never overwhelms the backwoodsman into itself; he rides upon advance, as the Polynesian upon the comb of the surf.£¬Come, come, this talk is getting too horticultural and beautiful altogether. Cut it short, cut it short!¡£¡®I see that you don¡¯t understand the theory,¡¯ he replied.¡£

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