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Cocoa-nut oil is now manufactured in different parts of the South Seas, and forms no small part of the traffic carried on with trading vessels. A considerable quantity is annually exported from the Society Islands to Sydney. It is used in lamps and for machinery, being much cheaper than the sperm, and, for both purposes, better than the right-whale oil. They bottle it up in large bamboos, six or eight feet long; and these form part of the circulating medium of Tahiti.

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The first report was, that two persons were affected. No sooner was it known, than the mate promptly repaired to the medicine-chest in the cabin: and with the remedies deemed suitable, descended into the steerage. But the medicines proved of no avail; the invalids rapidly grew worse; and two more of the emigrants became infected.

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slot machines horseshoe casino indiana£¬After you have removed your things from these offices, Bartleby, you will of course lock the door¡ªsince every one is now gone for the day but you¡ªand if you please, slip your key underneath the mat, so that I may have it in the morning. I shall not see you again; so good-by to you. If, hereafter, in your new place of abode, I can be of any service to you, do not fail to advise me by letter. Good-by, Bartleby, and fare you well.It was from observing these exposed bells, with their watchmen, that the foundling, as was opined, derived the first suggestion of his scheme. Perched on a great mast or spire, the human figure, viewed from below, undergoes such a reduction in its apparent size, as to obliterate its intelligent features. It evinces no personality. Instead of bespeaking volition, its gestures rather resemble the automatic ones of the arms of a telegraph.During the half-hour preceding morning quarters, the Surgeon of a frigate is to be found in the sick-bay, where, after going his rounds among the invalids, he holds a levee for the benefit of all new candidates for the sick-list. If, after looking at your tongue, and feeling of your pulse, he pronounces you a proper candidate, his secretary puts you down on his books, and you are thenceforth relieved from all duty, and have abundant leisure in which to recover your health. Let the boatswain blow; let the deck officer bellow; let the captain of your gun hunt you up; yet, if it can be answered by your mess-mates that you are Blessed and glorified in his tomb beyond Prince Mausolus is that mortal sire, who, after an honorable, pure course of life, dies, and is buried, as in a choice fountain, in the filial breast of a tender-hearted and intellectually appreciative child. For at that period, the Solomonic insights have not poured their turbid tributaries into the pure-flowing well of the childish life. Rare preservative virtue, too, have those heavenly waters. Thrown into that fountain, all sweet recollections become marbleized; so that things which in themselves were evanescent, thus became unchangeable and eternal. So, some rare waters in Derbyshire will petrify birds'-nests. But if fate preserves the father to a later time, too often the filial obsequies are less profound; the canonization less ethereal. The eye-expanded boy perceives, or vaguely thinks he perceives, slight specks and flaws in the character he once so wholly reverenced.

At other times, they set me to picking oakum, like a convict, which hempen business disagreeably obtruded thoughts of halters and the gallows; or whittling belaying-pins, like a Down-Easter.Professors in large practice lived in spacious houses, divided by screens of tappa into numerous little apartments, where subjects were waited upon in private. The arrangement chiefly grew out of a singular ordinance of the Taboo, which enjoined the strictest privacy upon all men, high and low, while under the hands of a tattooer. For the time, the slightest intercourse with others is prohibited, and the small portion of food allowed is pushed under the curtain by an unseen hand. The restriction with regard to food, is intended to reduce the blood, so as to diminish the inflammation consequent upon puncturing the skin. As it is, this comes on very soon, and takes some time to heal; so that the period of seclusion generally embraces many days, sometimes several weeks.And one evening he called to her, and said: ¡®Little Mermaid, little Mermaid, I love thee. Take me for thy bridegroom, for I love thee.¡¯Along with the gentleman, I, with other witnesses, was taken to the Tombs. There was an examination, and, to appear at the trial, the gentleman and witnesses all gave bail¡ªI mean all but me.

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To illustrate this farther, we may remember that virtue is not the only thing, originally a means, and which if it were not a means to anything else, would be and remain indifferent, but which by association with what it is a means to, comes to be desired for itself, and that too with the utmost intensity. What, for example, shall we say of the love of money? There is nothing originally more desirable about money than about any heap of glittering pebbles. Its worth is solely that of the things which it will buy; the desires for other things than itself, which it is a means of gratifying. Yet the love of money is not only one of the strongest moving forces of human life, but money is, in many cases, desired in and for itself; the desire to possess it is often stronger than the desire to use it, and goes on increasing when all the desires which point to ends beyond it, to be compassed by it, are falling off. It may be then said truly, that money is desired not for the sake of an end, but as part of the end. From being a means to happiness, it has come to be itself a principal ingredient of the individual's conception of happiness. The same may be said of the majority of the great objects of human life¡ªpower, for example, or fame; except that to each of these there is a certain amount of immediate pleasure annexed, which has at least the semblance of being naturally inherent in them; a thing which cannot be said of money. Still, however, the strongest natural attraction, both of power and of fame, is the immense aid they give to the attainment of our other wishes; and it is the strong association thus generated between them and all our objects of desire, which gives to the direct desire of them the intensity it often assumes, so as in some characters to surpass in strength all other desires. In these cases the means have become a part of the end, and a more important part of it than any of the things which they are means to. What was once desired as an instrument for the attainment of happiness, has come to be desired for its own sake. In being desired for its own sake it is, however, desired as part of happiness. The person is made, or thinks he would be made, happy by its mere possession; and is made unhappy by failure to obtain it. The desire of it is not a different thing from the desire of happiness, any more than the love of music, or the desire of health. They are included in happiness. They are some of the elements of which the desire of happiness is made up. Happiness is not an abstract idea, but a concrete whole; and these are some of its parts. And the utilitarian standard sanctions and approves their being so. Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity. Virtue, according to the utilitarian conception, is a good of this description. There was no original desire of it, or motive to it, save its conduciveness to pleasure, and especially to protection from pain. But through the association thus formed, it may be felt a good in itself, and desired as such with as great intensity as any other good; and with this difference between it and the love of money, of power, or of fame, that all of these may, and often do, render the individual noxious to the other members of the society to which he belongs, whereas there is nothing which makes him so much a blessing to them as the cultivation of the disinterested, love of virtue. And consequently, the utilitarian standard, while it tolerates and approves those other acquired desires, up to the point beyond which they would be more injurious to the general happiness than promotive of it, enjoins and requires the cultivation of the love of virtue up to the greatest strength possible, as being above all things important to the general happiness.

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Yet¡ªto anticipate here¡ªwhen years after, an old Jew Clothesman rummaged over a surtout of Pierre's¡ªwhich by some means had come into his hands¡ªhis lynx-like fingers happened to feel something foreign between the cloth and the heavy quilted bombazine lining. He ripped open the skirt, and found several old pamphlet pages, soft and worn almost to tissue, but still legible enough to reveal the title¡ª£¬AS Pierre went on through the woods, all thoughts now left him but those investing Isabel. He strove to condense her mysterious haze into some definite and comprehensible shape. He could not but infer that the feeling of bewilderment, which she had so often hinted of during their interview, had caused her continually to go aside from the straight line of her narration; and finally to end it in an abrupt and enigmatical obscurity. But he also felt assured, that as this was entirely unintended, and now, doubtless, regretted by herself, so their coming second interview would help to clear up much of this mysteriousness; considering that the elapsing interval would do much to tranquilize her, and rally her into less of wonderfulness to him; he did not therefore so much accuse his unthinkingness in naming the postponing hour he had. For, indeed, looking from the morning down the vista of the day, it seemed as indefinite and interminable to him. He could not bring himself to confront any face or house; a plowed field, any sign of tillage, the rotted stump of a long-felled pine, the slightest passing trace of man was uncongenial and repelling to him. Likewise in his own mind all remembrances and imaginings that had to do with the common and general humanity had become, for the time, in the most singular manner distasteful to him. Still, while thus loathing all that was common in the two different worlds¡ªthat without, and that within¡ªnevertheless, even in the most withdrawn and subtlest region of his own essential spirit, Pierre could not now find one single agreeable twig of thought whereon to perch his weary soul.¡£ said I.¡£

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From evil comes good. Distrust is a stage to confidence. How has it proved in our interview? But your voice is husky; I have let you talk too much. You hold your cure; I will leave you. But stay¡ªwhen I hear that health is yours, I will not, like some I know, vainly make boasts; but, giving glory where all glory is due, say, with the devout herb-doctor, Japus in Virgil, when, in the unseen but efficacious presence of Venus, he with simples healed the wound of ?neas:¡ª£¬As moved by the sight, and conjecturing that here was some battered hero from the Mexican battle-fields, the herb-doctor had sympathetically accosted him as above, and received the above rather dubious reply. As, with a half moody, half surly sort of air that reply was given, the cripple, by a voluntary jerk, nervously increased his swing (his custom when seized by emotion), so that [144] one would have thought some squall had suddenly rolled the boat and with it the barometer.¡£It now remains to speak of the steerage passengers. There were not more than twenty or thirty of them, mostly mechanics, returning home, after a prosperous stay in America, to escort their wives and families back. These were the only occupants of the steerage that I ever knew of; till early one morning, in the gray dawn, when we made Cape Clear, the south point of Ireland, the apparition of a tall Irishman, in a shabby shirt of bed-ticking, emerged from the fore hatchway, and stood leaning on the rail, looking landward with a fixed, reminiscent expression, and diligently scratching its back with both hands. We all started at the sight, for no one had ever seen the apparition before; and when we remembered that it must have been burrowing all the passage down in its bunk, the only probable reason of its so manipulating its back became shockingly obvious.¡£

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Luckily, my Bury blade had no acquaintance in Liverpool, where, indeed, he was as much in a foreign land, as if he were already on the shores of Lake Erie; so that he strolled about with me in perfect abandonment; reckless of the cut of my shooting-jacket; and not caring one whit who might stare at so singular a couple.£¬In short, all these vices, besides many others which I omit, are multiplied by the extreme complication of mercantile affairs; for products do not pass once only through the greedy clutches of commerce; there are some which pass and repass twenty or thirty times before reaching the consumer. In the first place, the raw material passes through the grasp of commerce before reaching the manufacturer who first works it up; then it returns to commerce to be sent out again to be worked up in a second form; and so on until it receives its final shape. Then it passes into the hands of merchants, who sell to the wholesale dealers, and these to the great retail dealers of towns, and these again to the little dealers and to the country shops; and each time that it changes hands, it leaves something behind it.¡£And is it not a strange spectacle, too, and one which cries out in condemnation of us, to see this state of society where the soil is badly cultivated, and sometimes not cultivated at all; where man is ill lodged, ill clothed, and yet where whole masses are continually in need of work and pining in misery because they cannot find it? Of a truth we are forced to acknowledge that if the nations are poor and starving it is not because nature has denied the means of producing wealth, but because of the anarchy and disorder in our employment of those means; in other words, it is because society is wretchedly constituted and labor unorganized.¡£

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It was the merest, idling, wanton vapor, Lucy!£¬Sad sight! at which any one but a barber or a Tartar would have wept! Beards three years old; goatees that would have graced a Chamois of the Alps; imperials that Count D'Orsay would have envied; and love-curls and man-of-war ringlets that would have measured, inch for inch, with the longest tresses of The Fair One with the Golden Locks¡ªall went by the board! Captain Claret! how can you rest in your hammock! by this brown beard which now waves from my chin¡ªthe illustrious successor to that first, young, vigorous beard I yielded to your tyranny¡ªby this manly beard, I swear, it was barbarous!¡£At its dedication, three distinct sermons were, from different pulpits, preached to an immense concourse gathered from all parts of the island.¡£

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